DI MANA AQIDAH KITA?

Allah, in Islam, is the One and only God, the Creator and Sustainer of the universe. Muslims believe that Allah is eternal, all-knowing, and all-powerful, with no partners, children, or equals. He is compassionate and merciful, guiding humanity through His revelations and messengers, such as Prophet Muhammad (peace be upon him).

 The essence of Allah’s oneness, known as Tawheed, is the foundation of Islamic faith, emphasizing that He alone is worthy of worship. Through the Qur'an, Muslims learn about His attributes, such as justice, forgiveness, and love, which inspire believers to live with sincerity, humility, and devotion. Allah’s presence is not confined to any place or time, as He is close to His creations and attentive to their prayers.

1. Allah is One and Unique:

   • "Say, 'He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'" (Surah Al-Ikhlas, 112:1-4)

   • This verse highlights Allah's absolute uniqueness and independence.

2. Allah Alone Deserves Worship:

   • "And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful." (Surah Al-Baqarah, 2:163)

   • This verse underscores that only Allah is worthy of worship and devotion.

3. Allah is Incomparable:

   • "There is nothing like unto Him, and He is the Hearing, the Seeing." (Surah Ash-Shura, 42:11)

   • This verse affirms that Allah is beyond comparison and unlike any of His creation.

4. Allah is the Sole Creator and Sustainer:

   • "Allah is the Creator of all things, and He is, over all things, Disposer of affairs." (Surah Az-Zumar, 39:62)

   • This verse emphasizes Allah's role as the sole Creator and Sustainer of the universe.

5. Allah's Eternal Nature:

• "He is the First and the Last, the Ascendant and the Intimate, and He has full knowledge of all things." (Surah Al-Hadid, 57:3)

• This verse highlights Allah's eternal existence and omniscience.

1. Surah Al-Baqarah (2:164)

   

   "Indeed, in the creation of the heavens and the earth, and the alternation of the night and the day, and the [great] ships which sail through the sea with that which benefits people, and the water which Allah sends down from the sky and gives life thereby to the earth after its lifelessness and disperses therein every kind of moving creature, and [His] directing of the winds and the clouds controlled between the heaven and the earth are signs for a people who use reason."  

  

   إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَالْفُلْكِ الَّتِي تَجْرِي فِي الْبَحْرِ بِمَا يَنْفَعُ النَّاسَ وَمَا أَنْزَلَ اللَّهُ مِنَ السَّمَاءِ مِنْ مَاءٍ فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا وَبَثَّ فِيهَا مِنْ كُلِّ دَابَّةٍ وَتَصْرِيفِ الرِّيَاحِ وَالسَّحَابِ الْمُسَخَّرِ بَيْنَ السَّمَاءِ وَالْأَرْضِ لَآيَاتٍ لِقَوْمٍ يَعْقِلُونَ

2. Surah Al-An'am (6:99) 

   

   "And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees—of its emerging fruit are clusters hanging low. And gardens of grapevines, olives, and pomegranates, similar and dissimilar. Look at their fruits when they begin to bear fruit and at their ripening. Indeed, in that are signs for a people who believe."  

  

   **وَهُوَ الَّذِي أَنْزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُخْرِجُ مِنْهُ حَبًّا مُتَرَاكِبًا وَمِنَ النَّخْلِ مِنْ طَلْعِ... وَغَيْرَ مُشْتَبِهٍ انْظُرُوا إِلَى ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَلِكُمْ لَآيَاتٍ لِقَوْمٍ يُؤْمِنُونَ

3. Surah Yaseen (36:81)

    

   "Is not He who created the heavens and the earth Able to create the like of them? Yes, [it is so]; and He is the Knowing Creator."  

   

   أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَى أَنْ يَخْلُقَ مِثْلَهُمْ بَلَى وَهُوَ الْخَلَّاقُ الْعَلِيمُ

4. Surah Az-Zumar (39:5)

   

   "He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver."  

   

   خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ

5. Surah Al-Mulk (67:3-4) 

   

   "He who created seven heavens in layers. You do not see in the creation of the Most Merciful any inconsistency. So return your vision to the sky, do you see any breaks? Then return your vision twice again. Your vision will return to you humbled while it is fatigued."  

   

   الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَا تَرَى فِي خَلْقِ الرَّحْمَنِ مِنْ تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَى مِنْ فُطُورٍ ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنْقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ

MENGAPAKAH DIKATAKAN BAHAWA ALLAH ITU WUJUD TETAPI TANPA PERMULAAN?

Alam dan semua makhluk atau segala yang baharu ini, semuanya Allah yang menjadikan. Kerana itu, tentulah Allah, sudah ada lebih dahulu daripada semua makhluk ini. Bermakna Allah S.W.T  sudah sedia ada sebelum adanya makhluk dan segala yang baharu ini.

Oleh itu, kalau dikatakan bahawa Allah itu ada permulaan, tentu Allah itu bukan tuhan lagi kerana ini bermakna Allah s.w.t ada yang menjadikan. Sedangkan Allah tidak ada yang menjadikan. Sebaliknya semua makhluk dan segala yang baharu ini dijadikan oleh Allah. Bagaimana pula Allah itu ada yang menjadikan? Dengan sendirinya akan terbatal pengertian bahasa Allah s.w.t itu ada permulaan.

Jadi, nyatalah bahawa Allah itu tidak didahului oleh tiada. Amat mustahil bagi Allah itu pada mula-mulanya tidak ada dan kemudiannya baharu ada. Sebabnya, Allah itu tidak dijadikan oleh sesiapa. Kerana itu sifat sedia bagi Allah itu ialah sedia yang tidak ada permulaan. Tidak sepertimana sifat sedia yang berlaku pada benda-benda.

Dengan itu, wajiblah kita meyakini dengan sungguh-sungguh tanpa dicelah oleh sebarang syak, zan atau waham bahawa wujudnya Allah itu tidak didahului oleh tiada. Orang yang menaruh syak, zan atau waham di dalam keyakinannya, telah jatuh syirik.

sumber : http://wargadaulah.blogspot.com/2012/08/sifat-allah-al-qidam.html